Wǒ Men Podcast: How a Faulty Vaccine Derailed This Woman’s Life – And How She Fought Back

The Wǒ Men Podcast is a discussion of life in China hosted by Yajun Zhang, Jingjing Zhang and Karoline Kan. Previous episodes of the Wǒ Men Podcast can be found here, and you can subscribe to Wǒ Men on iTunes here.

Life is not always fair, particularly in a dramatically changing society such as China. While many children from one child families in China enjoy the undivided attention of their parents, others need to fight for themselves to achieve a better future.

Cai, our anonymous guest for this episode, was given a faulty vaccine shot as a small child in rural China that caused her to contract polio. For a while she was in critical condition and half of her body was paralyzed.

Her illness led to her being almost abandoned by her family. As the eldest of four, in the eyes of the family Cai’s debilitating disease meant she could no longer bring them any value. Even as she began to recover, she was constantly reminded that she owed the family due to the costs involved with her treatment.

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All of this could easily have become yet another tragic tale of an unwanted girl in China. However, Cai was determined to forge a different narrative. She moved to Beijing and supported herself by working various jobs without seeking any support from her family. At the same time, she pursued a course of self-study, sitting a series of exams over the course of ten years. She built a successful language education career and landed a job in the Danish Embassy. Today, she works as a project manager in a technology mobility company.

Her story is inspirational, but also sheds some light on the struggles that many young women face in rural China.

Listen below on Mixcloud, or find Wǒ Men on iTunes here.

Cover photo: Chang Duong on Unsplash

Author Can Xue Misses Out on Nobel Prize, But Reaches New Audiences at Home

Avant-garde Chinese novelist Can Xue may have missed out on the two Nobel Prizes for Literature announced by the Swedish Academy yesterday, but the buzz around her potentially being in the running for one of the most famous prizes in writing this past week has seen prices of her books rocket.

There has been a wave of new interest in her work since a number of bookmakers placed her as fourth favorite for the award. The two prizes ultimately went to controversial Austrian author Peter Handke and Polish novelist and activist Olga Tokarczuk. Yet on Kindle and Chinese ecommerce sites, some of Can’s works have doubled and almost tripled in price following the Nobel hype and an apparent endorsement by Susan Sontag.

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Deng Xiaohua, the author behind the Can Xue pseudonym, was born in Changsha, in China’s southern province of Hunan. Her father, the one-time editor-in-chief of a prominent newspaper in the province, was labelled an “Ultra-Rightist” in the late 1950s along with other intellectuals of the period, and was sent to the countryside for two years for allegedly leading an anti-Communist group at the paper.

Her work is renowned in certain literature circles for its experimental, often abstract style, but until this week she remained largely unknown in her home country. As her name became a hot topic online, many users on platforms such as microblogging site Weibo admitted to not having heard of her before.

Can, for her part, told Pear Video in the build up to the Nobel announcement, “I have little chance of being awarded the prize, I just want to peacefully write my works.”

Cover photo: 中国作家网

Wǒ Men Podcast: What’s In a Name? (Redux)

The Wǒ Men Podcast is a discussion of life in China hosted by Yajun Zhang, Jingjing Zhang and Karoline Kan. Previous episodes of the Wǒ Men Podcast can be found here, and you can subscribe to Wǒ Men on iTunes here.

For this week, we would like to share an old episode published in 2018, interviewing Annie Huang who changed her Chinese given name from Yating (雅婷) to Yiling (奕绫) based on the instruction of a part-time fortune telling master (who incidentally holds a full-time job as a private equity investor).

Even though Annie has a well-paid and highly-regarded job and is in a loving marriage, she was bothered that this may not be what she wants and felt confused as to where her life was going. A new name, the theory goes, could potentially free her mind and soul and allow her to be a “free horse” (she is born in the year of horse) to pursue what she wants.

She is not alone. Many Chinese seek comfort and assurance from fortune telling masters, who don’t only serve as a kind of prophet, but also to some extent play the role of psychologist. Amid the myriad pressures of modern life, many Chinese are turning back to traditional superstitions and beliefs, and fortune telling and feng shui businesses have boomed over the past decade.

In this episode, Annie talks about her name changing experience and how it has fed into a process of self-discovery.

Listen below on Mixcloud, or find Wǒ Men on iTunes here.

Watch: 24 Hours Trapped Inside a Subway Karaoke Booth

In this life, there are great, unanswered questions. What was here before the cosmic dust that formed our universe? What happens to the human soul after the light of life is extinguished? Can you spend 24 consecutive hours in a single-person subway karaoke booth without losing your mind?

Today, we answer at least one of those questions.

Single-serve karaoke booths are a relatively new phenomenon, but you can already find them across China in malls, subway stations, and airports. The idea is, wherever there are busy people, somebody will probably want to lock themselves away in a little box to sing sad songs and blow off steam.

In a historic first, RADII’s own Adan Kohnhorst attempts to stay in a standard karaoke booth for 24 hours. Will he succeed? More importantly, why is he doing this? Join us for a challenge that spans solos to solitary confinement, Jay Z to Jay Chou.

Why China’s Millennials Are at War with Marriage and Having Babies

Across Chinese social media, millennials are bellowing a widespread battlecry.

The target? Marriage, and the prospect of having kids.

It began with a post from state media outlet People’s Daily on the microblogging site Weibo in June, listing artifacts of ‘90s-era nostalgia. The post lamented that the generation born after 2020 (hereafter referred to as the “post-‘20s” generation) will come to view those born after 1990 the way post-‘90s once viewed their elders.

The comparison hit a nerve, so much so that one defiant commenter declared, “If post-‘90s unite to not marry, the post-‘20s will not exist,” essentially threatening that if ’90s kids make a pact not to reproduce, there wouldn’t be any future generations.

post 90s vs post 20s comment

The comment that would soon become a viral hashtag

The comment became a viral hashtag (“#只要90后足够团结,就不会有20后了#”) that quickly amassed 150 million views and over 20,000 posts on Weibo.

What exactly has caused post-‘90s millennials to rally around this fatalistic battlecry? A multitude of factors are causing a generation in their reproductive golden years to feel resistant to the perceived “restraints” of marriage and procreation.

Til Debt Do Us Part

Since China’s One Child Policy ended, the nation’s birthrate has continued to plummet in recent years, causing no small amount of panic over the economic repercussions of population aging and a shrinking labor pool. The government has made it clear that procreation is a matter of national interest and even patriotism — and while we see younger generations are far from averse to patriotic behavior, the call to settle down and make more babies for their country is falling on deaf ears.

The most obvious deterrent for having children is the thankless economics of the act. Cost of child rearing in China is at an all-time high, and no new government subsidy program has rolled out alongside the updated fertility policies. With rising commodities prices and real estate costs still sky-high, raising an infant is just another money drain.

30-year-old writer Echo Lau quips:

“There’s a popular saying among young people that ‘the most effective contraceptive is high real estate prices.’ I think if apartments become cheaper, more people will want to get married and have kids.”

Fu Yizhou, a 25-year-old man working in e-commerce, further laments, “A new addition to the family does not add a new set of income to offset all the new costs. The whole family must make concessions.”

For the post-’90s generation — which saw a huge spike in standards of living in their formative years — it’s not only a personal setback, but also irresponsible parenting. As the wealth gap continues to widen, the competition for success begins at birth with the best infant milk formula for brain development, and continues with English classes for toddlers and extracurricular activities. Those who can afford to shell out for premium experiences can give their children the edge they need. And now that many ’90s kids have reached adulthood, with parents who gave them the best, the thought of not being able to do the same for their offspring is a heavy psychological burden.

The Parent Trap

Is it all about the money? Would cheaper apartments stimulate a baby boom? Not exactly.

The appeal of a lighter economic burden is contingent upon the willingness to get married, and that offers plenty of misgivings for China’s post-‘90s generation. Fu blames it on the commitment phobia rampant within his generation, saying, “We’ve had a lot of things easy as the sole focus of our parents, so we are repelled by responsibility.” This is in line with Wu Zhihong’s famous book The Nation of Giant Babies, which discusses the narcissism and risk-aversion displayed by the One Child Generation.

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“To me marriage is trouble,” says July Wang, a 26-year-old woman who works at Douyin. “It creates problems for me in terms of economics and freedom.”

A popular meme on Weibo teases people for falling into the so-called “trap” of marriage. “Why get married?” the meme reads. “Is your milk tea no longer delicious? Are your video games no longer fun? Are your TV shows no longer engaging?” For a group of people said to lack capacity and drive to make major decisions that demand compromise and sacrifice, the seemingly endless pool of diversions is a much more alluring way to spend their time and money. Comparatively, marriage and children represent nothing but compromise and sacrifice.

why get married memes Weibo

Some of the “Why get married?” memes

Forever Young

And that’s to say nothing of the gendered issues surrounding marriage and children. Post-‘90s women and men each have their own reasons to be resentful of the institution.

For Dan Wu, a 25-year-old man who works in IT, marriage is steady, but stale. “Marriage offers a lot of stability, but it also means losing the sense of adventure of the hormone-stimulating courtship period,” he explains.

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Fu meanwhile believes that post-‘90s men are inclined to reject marriage and children because “they are very immature.

They see themselves as boys and they want to keep having fun,” he explains. “They also don’t have the biological distress that women must deal with.”

This would explain why many married women complain that their husband is just like another child for them to take care of, rather than someone to share responsibilities with.

A widely shared Weibo post bearing the “#If post-’90s unite#” hashtag explains the situation from a woman’s point of view — a long, wretched laundry list of inescapable “failures” a woman will be blamed for if she does not excel at every aspect of her life (even those beyond her control).

The viral “laundry list” on Weibo, ranging from “not earning enough money” to “child doing poorly on an exam because you didn’t educate them properly” to “not doing housework in a timely fashion”

The list effectively illustrates the harrowing reality of modern womanhood in China. For well-educated, white collar women in big cities, rather than resigning themselves to suffering, many of them eschew unattainable standards of the perfect wife and mother to nurture their careers, their hobbies, and enjoy their freedom.

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But are so many women really determined to remain unmarried for life? For Lai, this all depends on whether she can find a partner who will support her through this ordeal.

“In the future, things will be better, but for now, getting married and having babies means dealing with nagging in-laws and values from a very different time,” she says. “I will only go through this if I find a partner that I truly love, so that I would not be alone to face the music, and so that he would not be an additional burden for me to bear.”

Header image: Mayura Jain

Nike Reveals New “League of Legends” Jerseys for China’s Esports Pros

Nike has shown how seriously it’s taking the rise of professional esports in China, by unveiling a set of jerseys for some of the country’s top League of Legends teams. The likes of Invictus Gaming (China’s first-ever LoL World Champions) and Royal Never Give Up will get new Nike-produced uniforms as part of the move.

Unfortunately, Nike has gone with the same one-size-fits-all design approach that it has to the Chinese Super League in men’s football, with only the colors and motifs being switched up across an otherwise identical “V” composition. (According to Nike’s official press release on the shirts, that chevron is “a nod to the Summoner’s Rift — the most competitive battleground in the League of Legends world.”)

Nike inked a deal with the League of Legends Pro League back in February which will see the sportswear brand provide shirts and sneakers to some of China’s top players.

nike league of legends kits fun plus phoenix

Fun Plus Phoenix (who arguably have one of the best-looking shirts, pictured above), Royal Never Give Up, and Invictus (whose shirt features a star over the badge, representing their World Championship win) will all get their new uniforms in time for the 2019 World Championships in Paris this fall. The rest will show them off once the 2020 season gets underway.

nike league of legends kits

There’s also a range of LoL-inspired streetwear for the fans, such as this hoodie pictured above, which will be available from October 1.