The Museum of Hangovers Comes to China for the First Time

Tales of drunken revelry have long been the stuff of poems and films. Take, for instance, Chinese romantic figure Li Bai (701-762 AD)’s writings and the American comedy trilogy The Hangover (2009, 2011, and 2013). A social lubricant, alcohol is usually the secret ingredient for a silly time.


What a shame, then, that more often than not, many booze-fueled adventures end the same way: with a blackout and a hangover from hell. Cue the Museum of Hangovers in Zagreb, Croatia, a place for partiers to commemorate their drunken nights out (or what they remember of them, anyhow) and random items they may have found on their persons the next day.


Teaming up with Social Supply, which organizes food-and-beverage-driven experiences like FEAST and FEAST CON, the museum is coming to China for the first time this Friday, December 2.


RADII spoke to Camden Hauge, co-founder of Social Supply, to get the lowdown on the event.


Camden Hauge Social Supply Shanghai

Camden Hauge, restaurateur and co-founder of Social Supply in Shanghai


RADII: The Museum of Hangovers really upends typical notions of what a museum can or should be. What, in your own words, is the definition and duty of a museum?


Camden Hauge: The term has expanded recently. I was about to say something about offline or analog experiences, but there are digital museums now. So much has changed.


RADII: Especially with Covid.


CH: Exactly. I think it’s any collection of objects, pieces of literature, or works of culture that fall under a single theme, basis, or time period. Anything that is grouped together intentionally.


RADII: There has to be the intention of curation.


CH: Yeah, exactly. Hence the Museum of Hangovers, which is a collection of experiences or steps.


Museum of Hangovers Shanghai

museum of hangovers shanghai


RADII: Without giving away too much, can you walk us through the experiential spaces in the pop-up?


CD: The eight different zones come together as a metaphor for a complete night out. I’m guessing the majority of people go through it: one moment, it’s midday, and it’s bright out, and then all of a sudden, it’s nightfall, and you find yourself out and about. [Our guests] will walk into a ‘club,’ and then they’ll go down to the street to get some street beers and play dice. At this point, they should ideally be drunk, and then there’s the morning after…


RADII: Not the dreaded walk of shame!


CD: So we [Social Supply] are trying to really make the experience come to life while also bringing in different elements of food and beverage, but also music and entertainment.


RADII: Why eight zones? Was this an auspicious decision to appease the Chinese partners or pure coincidence?


CD: That’s a great question! I don’t know the answer to that, as they [Museum of Hangovers] built the layout. But always good to have eight! Always good to be lucky. [Laughs]

RADII: While eating and drinking are strictly prohibited in most — if not all — museums, the Museum of Hangovers will see loads of snacks and sips. Will guests be able to travel around with these, or will the imbibing be limited to specific rooms?


CD: The F&B will be in a minimum of three spaces. Technically four, as we also have a water area for hydration, which is important!


Our food vendors or chef-partners, really, is Bastard, whose owners we love. Jiro has worked for me before, and I think Michael is one of the most talented chefs in Shanghai. Their restaurant is phenomenal — it really is them as individuals and as a couple.


And then we have our bartending partner: Ana Souza from Post No Bills. I love Ana because she’s just so fun. Her energy is unbelievable, and she’s always down to get the party started.


RADII: Shanghai has no shortage of galleries and museums. So why the Rockbund Art Museum?


CD: I think [the Museum of Hangovers] decided on the space because it’s more open to ‘quote-unquote’ arts and culture. It’s hard to get licensing in some zones in Shanghai, but Huangpu has done a very good job of courting the arts and culture. The venue is quite cool: It’s a two-story space near the Bund, a historic neighborhood with a beautiful environment.


Obviously, we need to stay attuned to events in Shanghai. I know it’s a delicate time, but hopefully, people still want some sort of relief. I think it’s important to have a little escapism at the moment, even though we’re experiencing heavy emotions.


Museum of hangovers Shanghai


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This article was edited lightly on December 2 to reflect the latest changes to the event.


All images courtesy of the Museum of Hangovers, Social Supply Shanghai, and Camden Hauge

Lay Zhang Shuts Down MetaMoon with Krumping, Rapping in Chinese Dialect

MetaMoon — a music festival dedicated to bridging the cultures of Asia and America — officially landed in New York on November 26. And if you missed out on the action, we’ve got you covered with this detailed recap of the show’s highlights.


metamoon


Chinese-American rapper and comedian MC Jin was the host of the night. He kicked off the four-hour concert with a recorded video from professional basketball player Jeremy Lin sharing his insights, or “linsights,” according to MC Jin, on how to better host the event.


Chinese singer and rapper Sury Su opened the show with a rap song in Mandarin. Su also performed a new song, ‘Dust of Dreams,’ from her debut EP Domain, which she just released on November 23. Listen to her full EP below:



“Thank you, MetaMoon and everyone who gave me a chance to meet you all here,” Su told the crowd during her performance.


Followed by Su was Chinese-American singer Karencici who surprised the crowd with an unreleased R&B track before telling the audience, “It felt incredible to be able to sing in Mandarin in New York.”


metamoon music festival


Some artists also revealed touching stories behind the songs they were performing.


As his debut performance in the U.S., Hong Kong artist Tyson Yoshi performed his song ‘if i die tonight,’ released earlier this year. The 28-year-old rapper disclosed that one of his fans who was diagnosed with cancer encouraged him to reflect on his life, a process that led to the hit track’s creation.


During the breaks between performances, MC Jin kept the audience entertained with some — shall we say, unique — activities. In one game, he asked a group of blindfolded concertgoers to guess the fruits he was holding.


metamoon MC Jin

Image via the author


MC Jin later hyped the crowd with an epic freestyle rap featuring the fruits he’d presented earlier — including bananas and durians.


metamoon MC Jin


Chinese singer and songwriter Tia Ray also engaged with concertgoers by teaching them to sing the hook to one of her songs, creating the best crowd-singing moment at the event. Her impressive vocal skills also earned her thunderous applause.


metamoon music festival


One of the show’s headliners, Amber Liu, performed several of her hit tracks alongside her band.


“Do you know any toxic people? We will dedicate this next song to them because we don’t dance with them,” said Liu before breaking into her 2021 single ‘Don’t Dance.’

To say Lay Zhang was one of the night’s biggest highlights is an understatement. The star associated with Exo was the last artist to perform, and even before he appeared on stage, many audience members stood up and chanted his name.

Zhang showcased his krumping skills and performed his song ‘Changsha.’ The song was released in 2020 and written in Mandarin, English, and also the regional dialect of his hometown Changsha, the capital of South-Central China’s Hunan province.


“Have you ever been to Changsha before? Next song, I am gonna introduce my hometown Changsha to you guys,” said Zhang.

As you expect from an event elevating Asian artists, the music festival featured many Asian elements. Although the performers communicated primarily in English, many also dropped well-known phrases in Mandarin and Cantonese.


For example, Ray greeted the crowds with “Ladies and gentlemen” before adding “fellow comrades” in Mandarin.


Indeed, the cultural significance of the music festival attracted many to travel from other cities to watch the show.


lay zhang, metamoon music festival, lay zhang concert


Layla, a young Chinese professional working in Middle America, flew to New York for the festival.


“I hope more people can get to know Chinese artists,” Layla told RADII.


Sijia, a Chinese national working in Chicago, opined, “It is really cool to see this many Chinese artists here. My friend in Chicago told me that she hopes MetaMoon can go to more cities so she can also see these artists [without traveling].”


Aiming to highlight Asian music in America, by our reckoning, MetaMoon’s debut was a success. We look forward to seeing how the festival evolves in the months and years ahead.


All images via Shea Kastriner unless otherwise stated

Deathcore Band Inspired by ’90s Anime ‘Evangelion’ Drops New Single

On November 19, Chinese deathcore band Human Instrumentality Project unveiled a new single ‘Come, Sweet Death’ via Chinese labels One of Us and BrutalReign Productions. It is the lead single for their upcoming album, LCL sea, which is expected to come out next year.



The Guangzhou-based band has closely associated itself with Neon Genesis Evangelion, a hit Japanese anime that debuted in the 1990s, even taking its name from the series.


Most of the five-member band’s music is also inspired by the anime, including its soundtrack, plots, and overall concept. Human Instrumentality Project tells RADII that they strive to “present the Evangelion universe across the canvas of their music” by using “brutal ripping deathcore.”


Poster of The End of Evangelion: Episode 25': Love is Destructive/One More Final: I Need You, where the soundtrack ‘Komm, süsser Tod’ is used as interlude. Image via Douban

Poster for The End of Evangelion. Image via IMDb


Case in point: This new single is a nod to the track ‘Komm, süsser Tod,’ meaning ‘Come, sweet death’ in English. ‘Komm, süsser Tod’ was inspired by German musician Johann Sebastian Bach’s ‘Komm, süßer Tod, komm selge Ruh’ and was used in the 1997 film The End of Evangelion, a part of the original Neon Genesis Evangelion series.


While keeping the original name and lyrics, the quintet has rewritten the melody in their version of ‘Come, Sweet Death’ to add strong deathcore characteristics.

To mix things up a bit, Human Instrumentality Project invited Melisa Jimenez from the Argentine metal band Pollux to be the guest vocalist.


Promo photo of Argentine metal band Pollux, with Melisa Jimenez in the middle.

Promo photo of Argentine metal band Pollux, with Melisa Jimenez in the middle


The band also collaborated with Polish figure skater Jérémie Flemin, who is slated to participate in the 2026 Winter Olympics. Watch the video below to see Flemin skating to Human Instrumentality Project’s ‘Come, Sweet Death.’

The group has revealed that LCL sea will include two distinct chapters, namely ‘Angel of Doom’ and ‘Dream.’ According to a description on Bandcamp, the former chapter “deals with the observable world before our eyes,” while the latter “explores the unseen realms of our souls.”


‘Come, Sweet Death’ will be the final track of the ‘Angel of Doom’ chapter.



In 2021, Human Instrumentality Project took the world by storm with their 10-track debut EP, The Brutal Angel’s Thesis, which also revolved around the Evangelion series.


All images courtesy of Human Instrumentality Project unless otherwise stated

Kris Wu Sentenced to 13 Years for Raping Unconscious Women

Chinese-Canadian pop idol Kris Wu has been sentenced to 13 years in prison for rape and group licentiousness. After serving his sentence in China, the celebrity will be deported.


On November 25, Beijing Chaoyang District Court officially announced Wu’s sentence. He was previously arrested for suspected rape in August 2021.


According to the announcement, Wu forced sex upon three women who were intoxicated and unconscious at different times between November and December 2020. For this, he was sentenced to 11 years and six months.


Wu was given an additional year and 10 months for “organizing people to engage in promiscuous activities.” This conviction stemmed from an incident in 2018 when Wu and some undisclosed individuals organized an orgy, which is illegal in China, with two women.


The news has instantly gone viral on the Chinese microblogging platform Weibo, with a related hashtag garnering 380 million views in an hour.


Wu became embroiled in the massive sex scandal in July 2021 when then-19-year-old college student Du Meizhu accused him of predatory sexual behavior. Du released screenshots and other proof online claiming that she had been dating Wu and he had admitted to cheating on her with underage girls.


Although Wu and his team immediately denied the accusations, he was detained on suspicion of rape by the Public Security Bureau in Chaoyang district and was formally arrested two weeks later.


Adding to Wu’s troubles, it was announced today that the disgraced star is also being fined 600 million RMB (almost 84 million USD) for tax evasion between 2019 and 2020.


Before coming to China as a solo musician and actor, Wu was a member of the sensational K-pop boy group Exo. He has appeared on Chinese TV and in films such as the hip hop competition show The Rap of China and the 2017 action thriller XXX: Return of Xander Cage with Vin Diesel.


Cover image via Depositphotos

How Do You Capture the ‘Soul’ of a Chinese City?

What would you depict if you only had one canvas with which to capture the essence of your city?


For some, the obvious answer might be to capture facsimiles of a city’s iconic buildings. Take Shanghai’s somewhat cartoonish Oriental Pearl Tower, for instance, or Beijing’s Citic Tower, designed to resemble a ceremonial wine vessel.


While these behemoth buildings appear between the covers of artbooks The Shanghairen and The Beijingren, several Millennial contributors chose to bring the viewer’s attention to street level.

For full-time freelance illustrator Peter Zhao, the trick to capturing a city’s soul is “walking into the streets […] and observing the local people.” The artist’s depiction of hungry customers milling about street food vendors after dusk offers “a gentler version of Shanghai, one that’s on the other side of the hustle and bustle of the city.”


Likewise, Chilean architect, photographer, and illustrator Sebastian Correa was less preoccupied with skyscrapers and more interested in the citizens that make a city.


“A real part of [the citizens] are the migrant workers doing hard work — they are the real force that moves Shanghai. So I wanted to pay tribute to the real ‘Shanghairen,’ the ones who, with hard work, keep helping Shanghai to move forward,” says the artist, hence his all-too-accurate rendition of a delivery driver sneaking in a quick nap on his scooter in between assignments.

According to both Correa and Zhou, stepping into the shoes of a flaneur also helps produce accurate depictions of a place.


“Going on long walks at a slow pace or meandering without a certain destination allows me to discover the real side of the city,” says Correa. “Observation and sketching on site are great tools to capture the essence of the place, but also to communicate and learn about certain cultures, people, and behaviors.”


“If it’s possible, I would stay and live in the city for a while,” offers Zhou.


When asked to create a homage to Beijing, a city she called home for eight long years, graphic designer, curator, and freelance illustrator Wai Kwok Choi also allowed her fascination for human stories to guide her hand. But unlike Zhao and Correa, who based their artwork on personal observations, she tapped into the power of imagination.

After hearing a fascinating tale about the Fahai Temple on the outskirts of Beijing in an art class, Choi delved into further research.


In 1933, a German photographer named Hedda Morrison discovered the temple’s famed frescoes from the Ming Dynasty. In an attempt to document them while also preserving their integrity, she and a fellow photographer experimented with a DIY form of lighting — involving chemicals such as magnesium powder and paraldehyde — in the dark room. Things went awry, and Morrison ended up with burns, but her photographs exist as some of the earliest forms of documentation of the murals.


“As I viewed and created this painting, I imagined how the photographer felt back then. So I repeated and created this little story,” shares Choi.


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An exhibition of cover art from The Beijingren at the department store Beijing SKP in October 2022


Albeit taking very different routes with their artwork, the aforementioned illustrators aced their assignments for The Shanghairen and The Beijingren. Respectively published in 2019 and 2022, the artbooks, which are the brainchild of Benoit Petrus and Vicki Jiang, take a page from the iconic publication The New Yorker.


While some have criticized the American magazine’s masturbatory model and its readership, an “insecure and anxious elite” who “took up The New Yorker because they saw it as a mirror of their yearnings for sophistication and style,” few can deny its contributions to the world, especially in the realm of design. Championing cosmopolitan sophistication, the weekly magazine gained recognition for its content, but especially for its illustrated covers.


The Shanghairen first exhibition

The Shanghairen’s first exhibition in Shanghai in 2019


Since ren (人) is Mandarin for ‘person,’ The Shanghairen and The Beijingren respectively translate to ‘the Shanghainese’ and ‘the Beijinger,’ Unlike their muse, however, both books chiefly contain cover art.


In order to realize their artbooks, Petrus and Jiang contracted some 80 artists to create visual love letters to two of China’s first-tier cities. In doing so, they have successfully demonstrated the need for more similar projects.


Benoit Petrus and Bowen Tan The Beijingren

Illustrator Bowen Tan and cofounder of The Shanghairen and The Beijingren Benoit Petrus


Besides showcasing urban Chinese life, The Shanghairen and The Beijingren support both fledgling and seasoned artists born or based in China.


“I believe the artists who participated in this art project are like me — busy in our daily lives. [Such projects] help me to calm down and to observe,” says Zhou, whose hectic schedule speaks volumes about China’s 966 working culture.


However, he believes that when youth get a chance to take a breather, their powers of observation are second to none: “They are full of passion and curiosity about their new surroundings. Also, they are more interested and proud of local culture, which is quite interesting.”

“What makes a young illustrator stand out from the rest? Or rather, why give a commission to a young illustrator?” muses Choi. The avid gallery-goer believes that young artists often bring something ‘new’ — not necessarily in terms of technique, but more in their thinking — to the table.


“I call this the ‘DNA of the times.’ The images, the language, and even the metaphors artists hide in their images are different for each generation,” says the part-time illustrator, who is just one in a handful of young artists who refuse to be put in a box.


She tells RADII, “I am surrounded by young illustrators and painters who are not necessarily full-time painters. Young artists have an explosion of creativity. Inspiration, joy, loneliness, and sadness can produce unique styles, squeezed out of non-art work and life.”

While The Shanghairen has sat on bookstore shelves for some years now, The Beijingren was unintentionally released just in time for Christmas this year (after a series of Covid-19-related setbacks). The ideal stocking stuffer or coffee table book, both rank high on RADII’s wish list.


All images courtesy of Benoit Petrus

Photos Capture Enduring Love for Traditional Opera in Rural China

Photosensitive is a RADII column that focuses on Chinese photographers who are documenting modern trends, youth, and society in China. This month, we introduce Chen Junjie and his fascinating photo series profiling the Dicheng Yu opera troupe.


It doesn’t take much for the Dicheng Yu opera troupe to put on a spectacle. As photographer Chen Junjie says, “no matter where they are, as long as they can sing, they have a stage. Maybe it’s in the park, maybe on an improvised platform, or maybe it’s when they’re farming. Passion is their biggest motivation. When you love something this much, no matter the environment, you’ll find a way to do it.”


Chen discovered the troupe on a recent visit to his hometown of Zhumadian in Henan, a province in North-Central China.


Mainly working on fashion shoots but occasionally venturing into documentary and street photography, he was intrigued by the discrepancy between the exuberant mise-en-scene of the opera they perform and their simple country lives.


Such a contrast is the starting point of , a series of portraits of troupe members posing amidst the rural fields of Henan.


A troupe member dressed in ordinary clothes and an extravagant performing costume

A troupe member dressed in ordinary clothes and an extravagant performing costume


As a regional opera, Yu opera, also known as Henan opera (Yu is an abbreviation for Henan province in Chinese), bears stronger local characteristics. It differs from the more well-known Peking opera and the so-called ‘national style’ in dialect, music, characters, costumes, and makeup.


Over the centuries, Yu opera has become one of China’s most successful regional operas, with dedicated professional and amateur troupes spread all across the Chinese mainland and Taiwan.


Chen captured the troupe members dressed both in their ordinary clothes and in character to give the viewer the fullest sense of who they really are.


“I first wanted to show their most simple and true identity, which echoes in the crops behind them. Then, with the theatrical attire, I wanted to convey their pursuit of art, their passion, and persistence,” he says.


opera


When preparing for the shoot, the troupe leader suggested the photoshoot take place on stage, but Chen refused. He didn’t want the performative element to speak louder than the fundamental subjects of his project.


“Henan opera is just a background. The people are the most important part: ordinary people who love opera performances,” he stresses.


Chen only borrowed a backdrop from the stage, which he used to counterbalance the portraits of performers in their own clothes.


Regardless of what they wear, the troupe members proudly strike graceful poses and hand gestures for the camera, just as they would if they were performing. Still, it took some work to overcome their initial hesitation.


“This shoot was probably the first time someone photographed them in costume. When I explained the concept, they seemed puzzled and even a little skeptical. Some were concerned they would not look good because they’re getting old, with wrinkles on their faces,” Chen says.


yu opera

Performers strike opera poses


As Chen explains, they’re an amateur troupe of 20 to 30 members in their 50s and 60s. The founder is the leader. In the intervals of running a small coffin factory, he takes on administrative responsibilities with the opera group, such as staffing, finding work, and producing performances.


All accompanists are men, but most performers are women working as farmers. Some are retired and generally spend their days caring for their grandchildren.


“Rural amateur performers are the same as the city amateurs we can sometimes see performing in parks. We say they’re amateurs because they aren’t professionally trained and don’t have a professional performance stage or a fixed calendar for presentations,” Chen says, adding that, unlike this troupe, most of the smaller amateur groups don’t feel the need to dress up.


When there is a set of costumes, they’re predominantly based on ancient Chinese clothing and combined with accessories and props that emphasize gesture, rhythm, and movement.


Traditional opera costumes are designed in different vibrant colors and bear symbolisms that underscore the uniqueness of each character, an effect usually intensified by modern stage lighting.


opera

A performer in a traditional opera costume


“They buy some of these pieces, the most expensive items in their wardrobe, costing about 1,000 RMB [about 140 USD] each, and they cherish them very much. But everything else they make themselves by hand, and the details are incredible. If you look closely, you can see they made some things with plastic, and, as far as I can tell, the crowns are made with aluminum,” Chen says.


Having studied music and performing arts at Guangxi Arts University, he knows how effortful theater dressing can be, so he’s utterly fascinated by the intricate designs and exaggerated nature of Chinese opera costumes and makeup.


The makeup is equally laborious and essential to make an audience instantly love or hate a character. Audiences can know much about a character when they enter the stage simply by looking at the patterns in their eyes, eyebrows, and even noses.


Sometimes, characters’ foreheads bear symbols that’ll reveal their nature, too.


headpiece

A headpiece from a traditional costume


For female roles, the makeup process involves covering the face with a white foundation and then surrounding the eyes with a red hue that becomes pink in the cheeks. In one shot, Chen captured three troupe members doing just that: applying their own makeup, as has been the tradition since ancient times, even in professional troupes with celebrity performers.


“Their makeup techniques can be a little rougher than professional actors, and the conditions are not always great. I took a few pictures of them halfway through the process. The temperature that day was about 40 degrees [Celsius], and they had been wearing thick clothing under the scorching sun. Luckily their makeup didn’t melt all over,” Chen says.


female opera

Female performers applying makeup


The Dicheng Yu opera troupe performs on various occasions, including festivals, public events, and weddings. Interestingly, they’re often hired for funerals, too, to commemorate the deceased.


“In China, funerals generally last for about seven days, and some may include opera troupes singing for several of these days,” Chen says. “All in all, considering they only do it as a side gig, I don’t think they get paid much for funerals, or any other performances, for that matter.”


Some members also seem to have other side hustles. Chen says that one performer had to leave the shoot early because she had to run for a ‘mourning’ job, as he puts it.


“There’s a belief in China that the more you cry at the funeral, the more devout you are. Because of that, a new profession was born: the weeping squad, artists that cry for you so that you don’t have to cry all day,” he laughs. “They also sing songs as they cry. If they cry well, they get lots of red envelopes.”


Beyond what he learned as a schoolboy, Chen’s knowledge of Chinese opera comes from seeing his grandparents and older uncles listening to it or watching it on television.


“I remember getting home to find my grandfather staring at the TV. He had the opera channel on twenty-four-seven. That led me to learn a verse or two of Henan opera.” 


Opera is no stranger to Chen’s home city of Zhumadian, located in the southern part of Henan province.


In 2019, the city made it to the Guinness World Records for having the highest number of people performing Henan opera simultaneously: 4,977 singers, all primary or middle school students. They performed as part of the local celebrations of the 70th anniversary of the People’s Republic of China. The repertoire included a famous Yu opera classic, Hua Mulan.


Despite the record, Yu opera, and Chinese opera at large, have been losing audiences — or rather not gaining new fans — and growing relegated to an aging cohort, such as the members of the Dicheng Yu opera troupe and Chen’s older relatives.


“They love opera. They’ve been exposed to it since childhood,” Chen says. “It’s just like our 1990s generation. We have always been exposed to pop music, so it makes sense that we love Jay Chou.”


As he suggests by mentioning the popular pop singer from Taiwan, pop music has taken the spot that classic opera once held to entertain the masses. Unsurprisingly, younger audiences relate to shorter and more commercial music, especially in such fast-paced times.


Yu Chinese opera performer


Beyond romantic ballads, Chou, for instance, also sings songs that address more relevant issues in today’s society, such as drug addiction and domestic abuse. Pop music is undeniably more relatable and compatible with a modern lifestyle than the intricacies of China’s ancient culture.


Needless to say, it also takes a lot more effort and dedication for young people to learn traditional opera as opposed to, say, covering a pop song on Douyin that could easily amass thousands of views.


Chen thinks it’s only natural for traditional culture to be overshadowed by more modern art forms in China and elsewhere, but he likes to look on the bright side of things: at what’s being done to preserve heritage.


“We learn about these traditions since we’re in school with special courses, visits, and even shows organized for the students. We still have a dedicated opera channel that broadcasts opera every day […] In one way or another, good traditional culture will be passed on,” he says.


Additional reporting by Lucas Tinoco